After my article’s initial release, Steve from the GraniteGrok was kind enough to republish my work to spread it to his audience as well. We were able to ignite a small local protest, which resulted in the protestors being banned from entering the Conway Public Library in Conway, NH, where the event was being held.
Editor: Content Warning
On June 23rd, 2023, the Drag Queen, going by the name Reverend Yolanda, performed for a crowd of clueless children and sick parents, all too keen to sacrifice their children to the altar. Protestors showed up and were barred from entering the public library by the local police department. (Below is the video from Granite Grok’s YouTube channel.)
I thought that Conway’s local government would understand that we, the people, would not stand for this. However, I underestimated their pride and outright commitment to harming children. I also failed to alert enough people and should have dedicated everything I could have to spreading the word. I tried but failed, although I won’t fail this time.
We want to thank Samara for this Contribution – Please direct yours to Steve@GraniteGrok.com.
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The event was organized by the infamous White Mountains Pride, which organizes Pride events throughout parts of New England, though primarily in NH. This year, the Conway Public Library decided to re-invite this drag performer with a checkered past. So, I decided to dig back into Reverend Yolanda’s life and see what else I could find.
Remember when I said Reverend Yolanda was in the Radical Faeries? Well that’s going to become a central theme for this article and you’re going to be shocked with what I found.
Roger Anthony (Tony) Mapes, now referring to himself as Reverend Yolanda, was born in 1956 in the city of Muscle Shoals, Alabama to a religious Methodist family. However, his life took a radical turn which has increasingly devolved through the years. To illuminate this, I will use Mapes’ own words.
During an interview with NYCITY NewsService titled “Helping Boys and Girls Feel Comfortable” Mapes was asked about this question, “But you knew you were not Tony?” And Mapes responded:
“Since I was a kid, I was really aware of myself. At least by fourth grade. But probably before that I knew that I was different. I was raised as a boy but I never felt like a boy. Back then we didn’t have words to describe gender identity. So I assumed I was a gay boy. That was the closest I could think I was.”
“I came out in elementary school, I think I was around 10. Which, actually, now that I work in Drag Story Hour, I meet a lot of kids who know they’re trans by the age of 10. They do. So I was right on track.”
“Of course it was really rough for a long time. So when we moved to a different state I decided I would start all over again and would go back in the closet. That didn’t work because I started falling in love with all these boys…I later decided to study theater and move to New York.”
Then Mapes was asked, “So it was then when you really discovered Yolanda?” And he answered:
“So at that point I got really discouraged…Then around the 1990s (1993), I met a group of people called the Radical Faeries. We were queer people that played with gender (…) I was exploring a new age of spirituality. I moved to another Radical Faerie commune in Vermont and that’s when I started calling myself Yolanda.”
And this is where Mapes would become a full-time Radical Faerie, where he started to identify as a trans femme genderqueer individual. To this day, the name Yolanda, which originated with the Radical Faeries, has now become Mape’s legal name.
The first question is, what are the Radical Faeries? But more importantly, who started the Radical Faeries?
The Dark History of the Radical Faeries
A brief description:
The Radical Faeries are a worldwide network and countercultural movement seeking to redefine “queer consciousness” through “secular spirituality.” The Radical Faeries reject classical understanding of men and women and the heterosexual relationship. They instead seek to destroy what they see as “hetero-imitation” by grooming children from an early age. But that’s not all they were created for as you will see in the article. They were born from the from the Sexual Revolution and grew rapidly under the supervision of Marxist pedophile Harry Hay, Don Kilhefner, and Mitchell Walker.
The Father of the Modern Gay Movement:
Harry Hay was born in 1912 to a American Catholic family. As a child Hay learned about homosexuality from reading Edward Carpenter’s “The Intermediate Sex,” which espoused Carpenter’s views on homosexuality becoming the new sexual liberation movement. Around the same time, Hay was introduced to communism and the work of Karl Marx.
By the time he was 14 years old, Hay convinced a union worker that he was actually 21 years old, so that he could find employment on a cargo ship. While employed on the cargo ship, Hay was molested by a 25 year old sailor, who also convinced Hay that there was a “secret global brotherhood” of homosexuals. From this experience and from his Marxist ideology, Hay began a life-long mission to pervert the youth.
By 1948, Hay founded the Mattachine Society and worked to create a network of gay men that would help spread the LGBT ideology that we see today. Mattachine’s structure was based partly on that of the Communist Party and partly on fraternal brotherhoods like Freemasonry. Hay stepped down in 1953 after he was outed as a communist by the press.
By 1963, he was influenced by the growing counter-culture. Hay ceased to wear suits, instead favoring brightly colored clothing, earrings and necklaces, also growing his hair long. In doing so, he stated that:
“I never again wanted to be mistaken for a hetero.”
In June 1969, the Stonewall riots in New York City marked a move toward a more radical and militant approach among gay rights activists; Hay however stated that:
“I wasn’t impressed by Stonewall, because of all the open gay projects we had done throughout the sixties in Los Angeles. As far as we were concerned, Stonewall meant that the East Coast was catching up.”
The Radical Faeries:
The riot led to the emergence of the Gay Liberation Front (GLF), with Hay involving himself in the early development of its Los Angeles chapter in December 1969. In 1978, Hay teamed up with Don Kilhefner and Mitchell L. Walker to co-host a workshop on “New Breakthroughs in the Nature of How We Perceive Gay Consciousness” at the annual conference of the Gay Academic Union, held at the University of Southern California in Los Angeles.
From here all 3 of them decided to form a new movement that would further pervert the youth. Their conference, set for Labor Day 1979, was to be called the “Spiritual Conference for Radical Faeries,” with the term “Radical Faerie” having been coined by Hay.
Describing the first Radical Faerie get together, the Independent wrote in 1998:
“The first Radical Faerie gathering of some two hundred gay men took place on the Labor Day weekend of 1979 in the Arizona desert near the little town of Benson. Local people, including Sheriff Waldo Pruitt, were perplexed. The Sheriff first became aware of the event, according to a report in The Farmers’ Arizonan Gazette, ‘through reports about cattle displaying unusual behavior in the vicinity… Informants also claimed that large groups of men were engaged in orgiastic rituals.’ ‘They said that all the animals in the area started to act real strange,’ ruminated the Sheriff. ‘I guess I don’t mind what you do so long as you don’t do it in public. But when you start in on plants and animals, well, then you’ve gone too far.’”
Sheriff Pruitt is referring to some of the Radical Faeries having sexual intercourse with animals, just another depraved act that is often found in sexual deviants.
The movement grew quickly and steadily, however, the 3 would get into a power struggle (which is common among cultural Marxists) and soon Kilhefner and Walker would leave the Radical Faeries, though that didn’t stop Hay from being considered the Faeries’ elder figurehead and actively influencing their perversion while developing their operations.
Harry Hay, North American Man/Boy Love Association Spokesman:
Hay was an ardent supporter of the North American Man/Boy Love Association (NAMBLA), a gay organization that advocates for pedophilia, and in a 1983 article, titled “A Quest for Knowledge,” that Hay wrote for NAMBLA, he makes the parallel of the word “faeries” to his organization that he founded, the Radical Faeries:
“Between thirteen and fourteen, I had begun to hear about the fact that there are men who sometimes like boys, and I want very much to know about these things. I’d heard about this from the men who worked in the fields the year before. They told me about them; they called them ‘fairies.’”
Hay also explains how he become a pedophile by being molested by an adult:
“I get a job on the freighter. It took two and a half days for the freighter to go from San Francisco to Los Angeles in those days, and they break at San Luis Obispo. They go in for the night to San Luis Obispo proper. I’m checking it out with the fellows because in one of the places they had some rotgut—remember, this is Prohibition—and then get all looped with the queers. I decided, I don’t want to go with the queers, but I might go out and watch the fellows go in and out and watch everything else. But the point is that I had perfect choice. I had the right to make a choice. I am fourteen; I am earning a man’s board, a man’s labor, I’m being treated as a man at fourteen, and I’m making all kinds of decisions at fourteen. But from the point of view that you are hearing, I am a child.”
Hay then tries to say that he was the molester and not the 25 year old man:
“The point is that I was perfectly capable of handling myself and knowing exactly what I wanted. But this year I knew that I wanted to find a man to tell me what I wanted to know. So, at fourteen, you realize, I’m a child molester. I’m a child, and I’m molesting an adult till I find out what I want to know. And I found him, and he was shocked. Then he discovered that, rather than being a man, as he suspected that I was from the way I looked—my callouses on my hands, and the way I handled myself, and my clothing—that I was only a fourteen-year-old kid, and if anybody found out about it he’d be in jail for life, or, at least in California twenty-three years in that period.”
It is because of this molestation that Hay bases his whole ideology and begins the demonic task of trying to normalize your children being molested so they too can become like him and so that older men like him can enjoy your children:
“I’m telling you this story, and I’m saying it tonight, in memory of a man—all I can remember is that his name was Matt. And I send to all of you my love and deep affection for what you offer to the boys, in honor of this boy when he was fourteen, and when he needed to know best of all what only another gay man could show him and tell him.”
Hay then tells the world that you’re not truly a gay ally if you don’t let pedophiles rape your children:
“I also would like to say at this point that it seems to me that in the gay community the people who should be running interference for NAMBLA are the parents and friends of gays. Because if the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what thirteen-, fourteen-, and fifteen-year-old kids need more than anything else in the world. And they would be welcoming this, and welcoming the opportunity for young gay kids to have the kind of experience that they would need.”
“So, again, as I said, my offering is not as a member of NAMBLA, but in memory of that fourteen-year-old boy who was handled by Matt so long ago. And in memorial to Matt, I offer you my love.”
This wasn’t the first time that Hay had been molested, in fact, early on in his life he was molested by an older man at a swimming pool. Speaking at a NAMBLA conference on Oct. 7, 1984, Hay recounted an experience from his childhood where he was molested by the gay man:
“So I’m about twelve years old and I swim very well at this point—very good swimming underwater and various other things. And so I don’t go into the kids’ pool, I go in the big pool. And I had this experience probably five or six times. Some man comes up to me, wants me to see how long he can stay underwater. And it’s important for me to understand just how long he stays underwater. He’s going to go way down to the other end of the pool and he’s going to come up between my legs and he’s going to come out the other end. So he goes down to the other side, he swims through my legs, and he [does?] my cock out of my bathing suit and he caresses it a couple of times and comes out the other end. And then he is going to come back. So he comes back through again, and this time spends a little more time.”
The Revere Sex Ring, the Horrific Beginning of NAMBLA:
In December of 1977 in Boston, Massachusetts, police received information from several gay men that they had arrested in public bathrooms and parks while “cruising,” a term that describes actively looking for gay sex. This information led to 24 men being accused of being members of a sex ring that used a Revere, Massachusetts, apartment to molest teenage and preteen boys (the youngest being 12). Few of these cases went to trial, with only one resulting in a trial conviction, but the ensuing chaos created NAMBLA and introduced Harry Hay to their cause.
Earlier in the summer of 77, Boston police arrested Richard Peluso. His arrest being the first step in establishing and prosecuting what came to be called the “Revere Sex Ring.” The prosecution and the media both reported that Peluso’s home was the site of numerous sexual assaults. A search of Peluso’s apartment uncovered a collection of Polaroid photographs of child pornography. Police, aided by the Suffolk County Investigations and Prosecutions Project, were able to identify 63 of the young people featured in the Polaroid collection.
Testimonies from 13 of the victims led to 24 men being indicted for over 100 felonies including:
“rape and abuse upon a child under 16, sodomy, unnatural acts, open and gross lewdness, and indecent assault.”
On December 8th, twenty of the indicted men were arrested.
The arrest of Richard Peluso, the seizure of his photographs and the cooperation of some of the individuals featured in those pictures led not only to indictments and arrests but also to a moral panic.
The Revere Sex Ring stirred up public fears about the safety of children, political battles over the nature of homosexuality, and media coverage that heightened the pitch of unrest.
Participating in this panic Suffolk County District Attorney, Garrett Byrne, announced his “crack down” on child molesters and implemented a city-wide hotline that recorded anonymous tips about the sexual exploitation of children. Openly lesbian Representative Elaine Noble was quick to endorse the hotline, to denounce the accused men as deviant and to deny their claims to homosexuality.
In response, pedophiles from the Fag Rag, a radical gay magazine organized quickly to shut down the hotline and protect the accused pedophiles. They would go on to form the Boston/Boise Committee (B/BC) in an effort to stop the moral panic and advance the pedophile agenda.
The events surrounding the arrest of several homosexual men in 1955 Boise, Idaho became a precedent for the panic in Boston.
In 1955, the gay underworld of Boise was purged. The vice campaign was a power struggle between the city’s political and business elites and was touted as a necessary measure for the protection of children.
B/BC members explicitly reference what occurred in Boise when they named the group. Employing Boise was more than a rhetorical move, however. Marxist, John Gerassi, author of The Boys of Boise, was a featured speaker at B/BC fundraising and public awareness events. Moreover, his analysis of the “witch-hunt” tactics employed by Boise’s business and political establishment would all be echoed in the writings of B/BC and NAMBLA members.
Intent on revealing the political motivation behind the persecution of the Revere ring, the B/BC framed the 1977-78 panic as part of a broader narrative of oppression. The group adopted a three part agenda:
- Investigating the facts behind the hysteria.
- Contacting the accused, making sure they had proper counsel and were not being pressured into deals against their wills.
- Working with the media to check their rampant homophobia and try to correct some of their more egregious errors. […]
Though the B/BC, along with the Civil Liberties Union of Massachusetts, was able to bring sufficient pressure to bear that the hotline was stopped, the group remained divisive. Group members encountered opposition from other leftist activist groups, the mainstream press, law enforcement, and legislators. This conflict did little to halt the B/BC’s continued development of an agenda that brought it into direct conflict with elected officials and many aspects of the judicial system.
Finally, in December 1978, they hosted an international conference where a new name (North American Man/Boy Love Association) and a new mission statement were adopted; the promulgation of pedophilia in the United States.
With the restructuring of the B/BC into NAMBLA by Marxist pedophile David Thorstad, it brought with it Thomas Reeves, an anarchist gay activist/organizer, author, professor, and prolific pedophile activist that quickly expanded the group and ingratiated itself into many different previously existing groups.
Soon Harry Hay joined the organization and became a top ranking member. Hay would go on to influence NAMBLA to adopt certain tactics to keep themselves clear of persecution and further their political agenda.
The True Purpose of the Radical Faeries:
At a NAMBLA conference in Los Angeles on November 8th, 1986, Hay explained to his fellow pedophiles that they were going to have operate unground covertly to make sure they can continue to enjoy pedophilia:
“I find this particular situation that we’re coming into, in a way, a sort of replay of things I’ve seen before in my life, and I would suggest that it’s very possible that we are moving into a period where, as the speaker [Dan Tsang] pointed out, we may find ourselves being moved against on all fronts. Which would suggest, then, that we’re going to have to go back to various forms of underground activity. I would say that in my life, I’ve spent more time being an outlaw than being an in-law. And consequently, I would say that I know a good deal about how you operate as an outlaw, how you operate underground, how you operate in defiance, how you operate, presumably, almost in parallel, but actually in opposition to it.”
Next Hay talks about advancing pedophilia in America by ingratiating themselves into government and the Progressives of the Left that we see today:
“One of things that I think we have to be concerned about—and here again, I think this is where we begin to see what we can do and how far we can advance ourselves—is the march on Washington that comes up next October. I think this is a place where we have to find very imaginative ways to reach all kinds of elements of the community that we up to now haven’t thought of touching. Not only to reach all kinds of elements of our own community, but to find the weak spots, shall we say, within the left, within the progressive forces in the hetero community who might find themselves in parallel with where we are, or in parallel with the way that we feel we are going to go, and make of them willing—or even unwilling—allies in this whole regard. I think, as a matter of fact, we can count on the fact that we’re probably going to see far more repression on the part of the government for a while. I don’t think we’ve peaked. I think we’re seeing ourselves on the beginning of a rising tide. And we’re going to have to fall back on our inventiveness and our creative imagination.”
Lastly, Hay tells the world what the Radical Faeries actually are and what they are designed to do for pedophiles:
“And here, honeys, I might say that the Radical Faeries are way ahead of you, because don’t forget that faeries can always vanish. This is one of the things that we’re going to have to learn to do again. We have to learn to remember that when people lean on us too hard, we just simply aren’t there anymore. There are ways and means by which we can do that. I do pass on to you the remark that was passed on to the revolutionaries by Maksim Gorky long ago: He who fights and runs away will live to fight another day.”
And it was Walker that proclaimed in a 1997 article on the White Crane Institute’s website:
“Celebrating paganism, feminism, free love and revolution is always welcome. But, in my opinion, Harry Hay’s strand of essentialist Gay Spirit is far more accurate to history and, in being experienced, vastly more fundamental and encompassing.”
“In taking this step to psyche, we come to the edge of a next stage in Gay Liberation, a politics of the homosexual mind, its oppression and fulfillment. As shown by the spread of the Radical Faerie movement, gay men today long for authentic awakening to our inner roots, source of the numinous, of gay eros and wholeness, of those magic initiations and liberation that come only from there. Sacred Spirit is not to be found “outside,” in groups or leaders, but in relation to one’s own unconscious.”
“There are gay men today trying to explore and fulfill an authentic Gay Spirit tradition like that espoused at the origin of the Radical Faerie movement, a tradition going back before Plato which will likewise stretch into the distant future.”
These quotes relate to Hay’s idea of a “queer soul” which is just waiting to be awakened at an early age. In order to do that, you need someone to get you to believe that you have “awakened” and start participating in deviancy as if it was natural thing for your soul. The ultimate way to do this by Hay’s thought process was to awaken children like how pederasts did in the time before Plato.
In order for NAMBLA’s mission be successful, the pedophiles had to adopt a new sense of being. In order for them to succeed in perverting the youth and the minds of their “allies,” Hay had to transform NAMBLA into the face of pedophilia. Meanwhile, the people actually promoting it would be the Radical Faeries.
NAMBLA, even in their foundation in 1978 was massively opposed by those in the gay movement. The “Father of the Gay Movement,” Harry Hay understood this and created the Radical Faeries along with Mitchell Walker and Don Kilhefner in order to create a decentralized organization that could promote the same ideas as NAMBLA but in a different package without the threat of being persecuted by the broader gay community while slowly taking over the community.
However, that’s not the only way that Hay thought of promoting pedophilia, in fact he came up with a new way to subvert Christianity and promulgate his ideology in the form of a religious order.
The Radical Faeries Demonic Church:
The Sister’s of Perpetual Indulgence were founded on Easter of 1979 (officially 1980), when three gay men going by the names Sister Vicious PHB, Sister Missionary Position, and Baruch Golden, decided to mock the Catholic church by wearing a heretical form of traditional habits worn by 14th century French nuns through a San Francisco nude beach, carrying a prop machine gun for protection.
This act was meant to mock Catholics across San Francisco while also proclaiming a new a religious cult inspired by Harry Hay’s ideology that laid the ground work for the Radical Faeries.
Sister Mary Media, an original member of the Sisters of Perpetual Indulgence and member of the Radical Faeries, stated in an interview with FolkLife, that Harry Hay’s:
“point is that queer people have a consciousness distinct from that of hetero people. So that filter affects the whole way we see the world.”
Sister Mary Media, was so eager to explore these ideas that he joined the Radical Faeries and attended their Spiritual Conference for Radical Fairies in the fall of 1979.
Sister Mary stated:
“We were celebrating our difference, we were celebrating what is unique about being queer. It was kind of a mind-blowing experience for so many of us. Then, when we went back to San Francisco, it was like, ‘Wow, what do we do with this?’”
Inspired by the three who wore nuns’ habits on the nude beach, the Sisters of Perpetual Indulgence was founded, a demonic order of nuns that would be used as vehicle to promote Hay’s ideas of pederasty and “queer consciousness” while working to turn many away from God.
According to Sister Mary, the initial order saw four founders and twelve members. One of those founders was Sister Hysterectoria, who explained that he was only interested in being involved if the Sisters were a genuine spiritual order.
Hysterectoria stated:
“I told everyone I was not going to be in a group of just a few people. I wanted it to be a legitimate order.”
Some members of the organization, referred to as guards, lend their efforts to security. One guard, aptly named Guard HOOOO?!, which stands for Holy Order‘s Organizer of Ontology?!, adds context:
“We do a lot of work in the community that originally would have been done by a religious order. During the AIDS crisis, so many people were being turned away by their churches, turned away by their families. They could not be open to anybody about their spirituality because they were gay. And they were excommunicated.”
Today, there are four phases in the process: Aspirant/Volunteer, Postulant, Novice Sister, and Fully Professed Sister. An Aspirant or Volunteer is one who aspires to become a Sister. In this stage, there is no requirement other than indicating interest. Once a prospective Sister is approved to become a Postulant, they must meet a dedicated set of guidelines and minimums before being voted to become a Novice Sister. A Novice Sister is not fully professed, and this is indicated in their appearance. A Novice Sister will wear a pure white veil and is not yet allowed to speak for the order. Finally, once requirements are met, a Novice Sister will petition for a vote to elevate to Fully Professed Sister, finally donning the infamous black veil. Guards, in their role, do not wear a veil.
Guard HOOOO?! stated:
“As much as people may think that we are poking fun or mocking religion, we are a spiritual Order. And you’re a member for life, so it’s not something we take lightly.”
One way that the Sisters uphold the satanic influences is through false confession. Guard HOOOO?! stated:
“You may have heard that Marco Rubio said that we flaunt and mock religion because we tell people to go forth and sin some more after they confess to us. “I like to say that when people come to me to give confession, I tell them, ‘Your sins are forgiven. Go forth and sin some more,’ because that’s the reality of the human condition. People come to us, and they feel the need to unburden themselves, and to be validated, and to be told that they’re not wrong. We absolve them of that and tell them so.”
“Historically, there was a lot of anti-gay rhetoric coming from religious communities. It was a question of whether to ‘accept’ gay people, or whether gay people should reject their own identities in order to conform to the religious vision of what a good person looks like. So we presented ourselves as religious figures. We were poking at the hostility of religious institutions toward gay people and saying, ‘No, we did this. We can be religious too.’”
Sister Tilda NextTime, the San Francisco Mistress of Propaganda, was drawn to the order because it allowed him to indulge in sin. He stated:
“I’ve always been fascinated by this whole holiness about being queer. Our religion is basically just making people realize that you are important. You are loved and you are necessary to this world. And you should flaunt this in front of everyone.”
Sister Serena Severe is the abbess of the Austin house, a relatively small house within the organization. Like any member of the organization, Sister Serena leads her own ministry, pursuing community service as she sees fit. Like Reverend Yolanda, Sister Serena also reads at Drag Queen Story Hours so he can indoctrinate children.
The Sisters of Perpetual Indulgence, like Hay, also have a history of promoting pedophilia.
In 1989, Pope Dementia put on a music show during a parade titled Pope Dementia’s Alter Boys, where grown men were called alter boys in a parallel to the Catholic Church, however, they sexualized a role that would normally be considered for a child. You can find that at the 1:24 minute mark of the video I placed below.
In 1997, the Sisters of Perpetual Indulgence also put on PROMSTiTUTE an alternative queer youth prom where the youth were encouraged to wear very short skirts and drink to excess.
In the year 2000, at San Francisco’s pride parade, $10,000 from their Community Grants Fund is presented to local non-profits and several more worthy individuals including Saint Harry Faerie Godfather (Harry Hay) and Saint N’John (his partner) are Sainted.
In 2003, celebrating the 2003 PRIDE theme, the Sisters paraded the slogan “We gotta give ’em Pope” by displaying their own Pope Dementia in a cage where he could just barely reach out to fondle a young acolyte.
Reverend Yolanda, the Child Predator
Hopefully by reading the previous sections you can clearly see why I do not want anyone like Rev. Yolanda near children.
Yolanda, having taken that name during his time with the Radical Faeries is still a member. And as I have demonstrated quite well, the Radical Faeries were created in order to promote pedophilia in exactly the way that we are seeing today. NAMBLA was the face of pedophile advocacy to draw attention away from the Radical Faeries, so that they could ingratiate themselves into other facets of the gay community and spread Hay’s pedophilic ideology to broader society.
Mapes would go on to start working in Drag Story Hours in NYC and eventually he would begin to perform throughout the country under his drag persona. Spouting his ideological views while grooming young children and converting parents.
In the video below during one of his Drag Story Hours, Mapes talks to a young boy and encourages him to dress up in his mother’s clothing.
Below is the opening song to one of Mapes’ Drag Story Hours where he sings to the small children, “When you want to be a drag queen come to Drag Queen Story Hour.”
Now Yolanda and Hay’s students are using his ideology to promote the acceptance of the “queer conscious” which contains acceptance of pedophilia. Yolanda has already groomed one famous example of a child that is emotionally and mentally stunted, “Desmond is Amazing.”
Yolanda’s Most Infamous Target:
Desmond Napoles was just a child when introduced to the world of Drag Queens and Harry Hay’s “queer consciousness”. And because Desmond didn’t have a strong father in the house and because his mother is quite possibly Lilith incarnate, they encouraged his curiosity. Desmond would soon fall under the grooming of Yolanda, and with his help, Desmond would go on to become the first “drag queen kid” and appear on network T.V.
This feature on Good Morning America would prove to become very unpopular with 93.8K dislikes against 5K likes. This feature would also go start the counter-culture movement that woke up a lot of parents to what Pride was actually all about.
In the video above you can see Desmond, a child, performing with Yolanda. Yolanda is grooming Desmond to join Hay’s “queer conscious” cult. In the video below you will see the product of the grooming as Desmond dances to a room of grown men as he is being handed dollars bills, as if it were a strip show.
The results are sad because now he purposely tries to speak with a higher pitch voice than he had when he was a child. The way Desmond pronounces words is because he wasn’t given a proper education or had anyone correct his way of speaking. It’s almost as if he is stunted as a child. He may have become older but he can’t handle the world and the cruelty of life.
He was never given the chance to live a Christlike life and for that his parents and Yolanda have committed a sin against God.
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”
Yolanda the Satanist:
Mapes joined the heretical One Spirt Interfaith Seminary to become a music minister and he began preaching his heretical faith to the masses. One Spirit is a heretical church that offers services to any religion. In 2011 he was officially ordained as a reverend.
Below is an quote from their site:
“The greatest learning and growth occurs in safe environments that also challenge us to ask meaningful questions, engage in honest self-reflection, and move beyond our current ways. In seminary, we invite you to bring your own particular experiences and challenges. We’ll nurture and support you as we encourage your own spiritual growth. Your radical transformation, with the support of your peers and our experienced faculty, enables your ability to be of loving spiritual service. The One Spirit Seminary ‘Deeper Curriculum’ has helped many seminary students like you fulfill their deepest and highest aspirations.”
Rev. Yolanda started a musical ministry called “Rev. Yolanda’s Old Time Gospel Hour,” which is a heretical take on the Gospels performed across the country in clubs, churches, “spiritual centers,” and LGBT centers.
Like the Sisters of Perpetual Indulgence, Reverend Yolanda also shares Satanic views. In the music video below, Yolanda sings the song “Queero” which is originally from a children’s book that he wrote. In this song Yolanda calls for the death of Christians and for children to practice Satanic witchcraft.
Queero” is about a 4th grader and his friend that go on to practice witchcraft and curse the “bullies and bitches” to eternal damnation while also calling on the death of Christians by the goddess of destruction in the Hindu faith, Kali. Also it ends with Kali smiling at the two main characters as they burn in a rainbow colored eternal fire. Honestly, you can’t make this up.
Yolanda would go on to preach with his partner, Rev. Glen Morton Ganaway, a disgusting and vile man that preached Marxism and Hay’s “queer consciousness” at the ministry that Yolanda and him would eventually set up, Church With A 2 Drink Minimum. Fortunately, Ganaway passed recently and was unable to continue his false preaching.
Including the ideas summed up in this pictures:
Yolanda is a seriously messed up individual. During Ganaway’s funeral service, Yolanda treats it as a musical gig and remains the center of attention the whole time that the service goes on. This just shows the cult of personality that Hay’s “queer consciousness” religion exemplifies.
I Need Your Help Stopping This Monster
This year, Rev. Yolanda was re-invited by the Conway Public Library. The White Mountain’s Pride company has him listed on their event planner and the Conway Public Library is ecstatic to have him back.
After last year’s protest I had figured that the organizers and Conway, NH’s public library would think twice before having this monster come back and perform for children, but I underestimated those that would harm our children. A mistake I will not make ever again.
The truth is that these demons will never stop trying to indoctrinate our children unless we stand up and fight against them. And if you stand aside, as to pretend what isn’t happening is malicious and demonic, then you too are complicit.
This animal preys on children in hopes of convincing himself that his misdeeds and fetishes aren’t disgusting. These people will try to destroy your children in the hope that they can feel something human again, but they never will. If you let you children be victim to these monsters, then they too will never feel whole again.
How many children must suffer before you do something? How much innocence must be lost before you start protecting God’s little ones?
Would you stand by while your own children were groomed to become servants to a false master?
Mark my words, this won’t stop until they control your children. These are not people anymore, they are loyal followers to a master that would like nothing more to fill your children with deceit, so that they come to reject you, to loathe you.
On June 28th, 2024 at 10:30 am, I will personally be heading up to the venue to protest and shut down the event. I am bringing with me some powerful friends and I hope you too will show up and help stop this madness.
If you would like to know more about what I have planned, please reach out to me at LibertyMagazine@proton.me or you can follow me here on Substack, or you can also follow me on Twitter, @libertyzine.
Samara | Liberty Magazine